The Rāja-nighaṇṭu is a medical lexicon ascribed originally known as the Abhidhānacuṇāmaṇi. Source: Wisdom Library: Raj Nighantuġ) Puṣpa (पुष्प) or Puṣpavarga is another name for Karvīrādi: the tenth chapter of the 13th-century Raj Nighantu or Rājanighaṇṭu (an Ayurvedic encyclopedia). Puṣpa (पुष्प) is a Sanskrit technical term translating to “flower” or “blossom” and is used throughout Ayurvedic literature such as the Suśrutasaṃhita or the Carakasaṃhita. Pushpa in Ayurveda glossary Source: Wisdom Library: Āyurveda and botany Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas. Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. According to the Pratiṣṭhālakṣaṇasamuccaya of Vairocana, the Śāktatantras are divided into to four parts, the Puṣpa-tantra belonging to the Dakṣiṇa class. The Śāktāgamas represent the wisdom imparted by Devī to Īśvara and convey the idea that the worship of Śakti is the means to attain liberation. Puṣpa (पुष्प) or Puṣpatantra refers to one of the thirty-three Dakṣiṇatantras, belonging to the Śāktāgama (or Śāktatantra) division of the Āgama tradition. Source: Shodhganga: Iconographical representations of Śiva (shaktism) Endless, she is at the extreme end of the Endless. (As Kuṇḍalinī) she transports (the individual soul) along the path of Suṣumṇā. She is called Anackā (Unstruck Sound) and has a copious and good menses. Her names in the three transmissions-Khañjinī, Vakrā and Kubjikā-all imply her identity as Kuṇḍalinī. Puṣpita) refers to “menses” (i.e., menstrual discharge), according to the Manthānabhairavatantra, a vast sprawling work that belongs to a corpus of Tantric texts concerned with the worship of the goddess Kubjikā.-Accordingly, “The subtle form of the goddess is Kuṇḍalinī. The purpose of this addition seems to be to integrate Koṅkaṇa into the scheme, not an entire set of alternative seats.Ģ) Puṣpa (पुष्प) (Cf. One ‘secret’ seat is missing and only one ‘secret’ Siddha is mentioned. Source: Google Books: Manthanabhairavatantramġ) Puṣpa (पुष्प) is the name of the ‘secret seat’ associated with Jālandhara, one of the sacred seats ( pīṭha), according to the Manthānabhairavatantra, a vast sprawling work that belongs to a corpus of Tantric texts concerned with the worship of the goddess Kubjikā.-Note: Another unusual feature of this setup is the addition of secret seats, but this has not been done very systematically. Puṣpa (पुष्प, “flowers”):-One of the five preliminary oblations ( upacāra) to be offered during the worship of Gaṇeśa, Durgā, Śiva and Viṣṇu, according to the Durgāpūjātattva. Pushpa in Shaktism glossary Source: Wisdom Library: Śāktism The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE. The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. Note: The Mahābhārata (mentioning Puṣpa) is a Sanskrit epic poem consisting of 100,000 ślokas (metrical verses) and is over 2000 years old. V.101.13/V.103) and represents one of the many proper names used for people and places. Puṣpa (पुष्प) is a name mentioned in the Mahābhārata ( cf. Source: JatLand: List of Mahabharata people and places Puṣpa (पुष्प).-The son of Hiraṇyanābha and father of Dhruvasandhi. Source: Cologne Digital Sanskrit Dictionaries: The Purana Index Bilva leaves shall be offered with the mantra ‘Namaḥ Parṇāya’ etc.”. Puṣpa or Puṣpasamarpaṇa (flower offerings) is also mentioned in the Śivapurāṇa 1.20, while explaining the mode of worshipping an earthen phallic image ( pārthiva-liṅga) according to the Vedic rites:-“ flower ( puṣpa) offerings shall be made with the mantra ‘Namaḥ Pāryāya’ etc. The sixteen types of service are Or he shall perform all the sixteen rites in the phallic emblem of human, saintly or godly origin, or in one naturally risen up ( svayambhū) or in one of very extraordinary nature installed duly”. Accordingly, “ the devotee shall worship the mobile emblem with the sixteen types of homage and services ( upacāra) as prescribed. Puṣpa (पुष्प, “flowers”) refers to “offering of flowers” and represents one of the sixteen upacāra, or “sixteen types of homage and services”, as described while explaining the mode of worshipping the phallic form ( liṅga) of Śiva in the Śivapurāṇa 1.11. Source: : Shiva Purana - English Translation Puṣpa (पुष्प).-A serpent born of the family of Kaśyapa. (see Bhāgavata Purāṇa 9.12.5) Source: : Puranic Encyclopedia Puṣpa (पुष्प):-Son of Hiraṇyanābha (son of Vidhṛti). Pushpa in Purana glossary Source: Wisdom Library: Bhagavata Purana
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